Second Reading (New Testament)

Romans 6:3-9

"We shall also live with him"

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Scripture text (World English Bible)

Or don’t you know that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. For he who has died has been freed from sin. But if we died with Christ, we believe that we will also live with him; knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!

Themes

  • baptized into his death
  • dying with Christ
  • rising with Christ
  • newness of life
  • the paschal mystery

Reflection

This passage from Romans 6 is the great baptismal text of the New Testament, and it is precisely why the Church chose it for the funeral lectionary. "We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life." The funeral is, in a real sense, the completion of what began in baptism.

For Catholic families, this reading names something profound. Your loved one's death is not their first dying. Their first dying was at baptism, when they were buried with Christ in the waters and raised to new life. Every Christian life is shaped by that initial dying-and-rising; physical death is the final, definitive entry into the same paschal mystery. Because they were baptized into Christ's death, they share in his resurrection. The funeral proclaims this connection openly.

The reading's emphasis on the body matters at a funeral. The Catholic Church teaches the resurrection of the body, not just the survival of the soul. The body that was washed at baptism, fed with the Eucharist, anointed at confirmation and again at the end of life, will itself be raised. The casket or urn at the funeral is not, theologically, the end of that body. It is the body resting in hope of resurrection.

For families who recognize the deceased's baptism as the beginning of everything that is now being completed, this reading is the most fitting choice.

Best for

  • ·Funerals during the Easter season
  • ·Families with strong sacramental theology
  • ·Liturgies where the deceased's baptism (or recent baptism, or RCIA reception) is significant
  • ·Funerals where the celebrant will draw the explicit connection between baptism and the funeral rite

In the liturgy

A substantial reading; reward a confident lector. The funeral rite itself echoes baptismal symbolism throughout (the white pall recalling the baptismal garment, the sprinkling with holy water). This reading makes that connection explicit.

Pairs well with

Frequently asked questions

Why does the funeral liturgy include baptismal symbols?
The Church teaches that physical death completes what baptism began: the dying and rising of the Christian into the paschal mystery of Christ. This reading makes the connection explicit; the funeral rite expresses it visually.

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Other approved second reading (new testament) options

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