Second Reading (New Testament)

Romans 8:14-23

"We also groan within ourselves as we wait for the redemption of our bodies"

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Scripture text (World English Bible)

For as many as are led by the Spirit of God, these are children of God. For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

Themes

  • adopted as God's children
  • the Spirit who cries Abba Father
  • creation groaning
  • the redemption of our bodies
  • present sufferings and future glory

Reflection

Romans 8 is the high point of Paul's longest letter, and this passage gives the Catholic funeral one of its most expansive consolations. "I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us." Paul does not minimize the sufferings. He names them, including the groaning of all creation in waiting. But he places them in proportion. The glory that is coming, including the redemption of our bodies, is enormous.

For a Catholic funeral, this reading gives families both honesty and hope. Honesty: yes, this is suffering. The death of someone we love is real loss, and Paul does not pretend otherwise. The Spirit himself, Paul says, intercedes "with inexpressible groanings" because what we are bearing is too deep for words. The reading makes room for grief.

But it also names what is coming: the adoption of God's children, the redemption of our bodies, the glory to be revealed. The deceased is now an adopted child of God in fullness. Their body, laid down today, awaits redemption. The whole created order is groaning toward the day when death is undone for everyone, and for the deceased, that day has begun.

This reading is particularly fitting when the family is struggling with the question "why?": the suffering of the death itself, the unfairness of the timing, the depth of the loss. Paul holds those questions seriously and answers them with Christian hope at full strength.

Best for

  • ·Funerals where the death involved significant suffering
  • ·Families wrestling with the question of why the death came when it did
  • ·Liturgies for someone whose life included hidden faithfulness through hardship
  • ·Funerals during Lent or in seasons of communal grief

In the liturgy

Among the longer New Testament options. Theologically rich; pace the proclamation slowly. Pairs especially well with first readings that name suffering and Gospels of Christ's compassion.

Pairs well with

Frequently asked questions

Is the talk of "groaning" too somber for a funeral?
It is honest about the cost of grief, but it places the groaning inside the larger hope of the redemption that is coming. Many families find Paul's honesty consoling rather than heavy.

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Other approved second reading (new testament) options

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