First Reading (Old Testament)

Proverbs 31:10-13, 19-20, 30-31

"The woman who fears the Lord is to be praised"

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Scripture text (World English Bible)

Who can find a worthy woman? For her price is far above rubies. The heart of her husband trusts in her. He shall have no lack of gain. She does him good, and not harm, all the days of her life. She seeks wool and flax, and works eagerly with her hands. She lays her hands to the distaff, and her hands hold the spindle. She opens her arms to the poor; yes, she extends her hands to the needy. Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised. Give her of the fruit of her hands! Let her works praise her in the gates!

Themes

  • the valiant woman
  • strength and dignity
  • fear of the Lord
  • faithful love in daily life
  • inner beauty

Reflection

The book of Proverbs closes with an alphabetical poem in praise of the "worthy woman" — in Hebrew, eshet chayil, a woman of valor. The word is the one Scripture uses for soldiers and heroes. This is not a quaint domestic portrait; it is wisdom literature's final word, putting flesh on everything the book has taught. Wisdom, Proverbs concludes, looks like a person: someone whose ordinary days are full of skill, initiative, generosity, and reverence.

The verses the wedding lectionary selects make three moves. First, trust: "the heart of her husband trusts in her," and that trust is named as a treasure beyond rubies. Second, works: her hands are busy, and notably they open "to the poor" and "to the needy" — her love for her household overflows outward. Third, the poem's famous conclusion: "Charm is deceitful, and beauty is vain; but a woman who fears the Lord, she shall be praised." In a culture saturated with images of surface beauty, Scripture's wedding-day word is that reverence outlasts appearance.

Some couples hesitate because the reading praises only the bride. It helps to hear it the way Israel did: as a portrait of wisdom itself, held up for every believer, and on a wedding day as a public honoring of the bride by the whole assembly. The other readings and the vows speak to both spouses; this one pauses to bless her.

It is also a natural choice when a couple wants to honor mothers and grandmothers — "her children rise up and call her blessed" — whose quiet fidelity shaped them.

Best for

  • ·Couples who want the liturgy to publicly honor the bride
  • ·Weddings honoring mothers and grandmothers whose faith shaped the couple
  • ·Couples allergic to sentimentality who prefer Scripture's realism about daily, working love
  • ·Brides for whom faith, competence, and generosity are the identity they want proclaimed

In the liturgy

A short reading that lands cleanly and needs no special framing. Because it centers the bride, celebrants often balance it by pairing it with a second reading addressed to both spouses, such as Colossians 3:12-17. Note that the text proclaimed at Mass follows your parish Lectionary; the translation shown here (which renders the divine name as "Yahweh") is the public-domain text used for your printed program.

Pairs well with

Frequently asked questions

Is it strange that this reading is all about the wife?
It is the one moment in the wedding lectionary that focuses entirely on the bride, and couples who choose it usually choose it for exactly that reason. The rest of the liturgy — vows, blessings, the other readings — addresses both spouses equally.
Does "her price is far above rubies" treat the bride as property?
No. The Hebrew idiom says she is beyond price — that no treasure compares to her. The same poem shows her buying fields, running a household, trading with merchants, and teaching with wisdom. She is the most capable and free figure in the entire book of Proverbs.

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Other approved first reading (old testament) options

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