Second Reading (New Testament)

Hebrews 13:1-4a, 5-6b

"Let marriage be held in honor by all"

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Scripture text (World English Bible)

Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. Let marriage be held in honor among all, and let the bed be undefiled. Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”

Themes

  • marriage held in honor
  • hospitality
  • contentment
  • God's faithfulness
  • courage

Reflection

This reading contains the New Testament's most direct statement about the institution the wedding is celebrating: "Let marriage be held in honor among all." Hebrews places that charge not in a treatise on marriage but in a list of concrete instructions for ordinary Christian life — love one another, welcome strangers, remember prisoners, be content with what you have. Marriage belongs on that list: it is honored not by being talked about but by being lived well among the other duties of love.

The line about hospitality carries a hidden wedding blessing: "some have entertained angels without knowing it" recalls Abraham and Sarah, who welcomed three strangers and received the promise of a child. A marriage that keeps an open table, the reading suggests, makes room for God to visit.

The charge to be "free from the love of money, content with such things as you have" is unfashionable wedding material, and valuable for exactly that reason. Financial strain is among the most common pressures on a marriage; Scripture's answer is contentment grounded in a promise: "I will in no way leave you, neither will I in any way forsake you." The security of a household is finally God's fidelity, not its bank balance.

The reading ends with borrowed courage: "The Lord is my helper. I will not fear." Two people promising each other a future they cannot see need exactly that confidence, and the liturgy puts it in their mouths.

Best for

  • ·Couples who want the dignity of marriage itself stated plainly in the liturgy
  • ·Couples for whom an open, hospitable home is a shared dream
  • ·Marriages beginning in financially modest or uncertain circumstances
  • ·Couples who prefer sturdy, practical readings over lyrical ones

In the liturgy

The lectionary appoints the reading as 13:1-4a, 5-6b, ending at "What can man do to me?" — the selection keeps the celebratory focus of the wedding day. Short, plainspoken, and easy for any lector. Its hospitality theme makes a graceful bridge to a homily about the couple's home, or to a reception where many guests are being welcomed.

Pairs well with

Frequently asked questions

Why does the citation look chopped up (13:1-4a, 5-6b)?
The Church's wedding lectionary selects the verses that bear on the celebration — love, hospitality, the honor of marriage, contentment, and God's promised faithfulness — and omits clauses aimed at other situations. Reading the appointed form is standard practice.
Is "remember those who are in bonds" too somber for a wedding?
Most couples find it grounding rather than somber. The reading places marriage inside the whole of Christian love — including love for those who suffer — which keeps the wedding connected to the world the couple will actually live in. If it concerns you, discuss emphasis with your celebrant; the homily can pass over it lightly.

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Other approved second reading (new testament) options

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