Second Reading (New Testament)

Ephesians 4:1-6

"One body, one Lord, one faith, one baptism"

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Scripture text (World English Bible)

I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, with all lowliness and humility, with patience, bearing with one another in love; being eager to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as you also were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in us all.

Themes

  • unity
  • one baptism
  • humility and patience
  • the bond of peace
  • vocation

Reflection

Paul writes from prison, and begins with a charge that fits a wedding day exactly: "walk worthily of the calling with which you were called." The Church speaks of marriage as a vocation — a calling from God, not merely a choice — and this reading frames the whole liturgy that way. Two people are not simply setting up a household; they are answering a call.

The virtues Paul lists are strikingly unglamorous: lowliness, humility, patience, "bearing with one another in love." No couple gets through a first year of marriage, let alone a fiftieth, without every one of them. Placing them at the heart of the wedding is a quiet act of realism — this is what the promise being made today will actually be kept with.

Then comes the drumbeat the reading is famous for: one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all. Paul is describing the unity of the Church, and marriage is that unity in miniature — what the tradition calls the domestic church. The oneness of husband and wife is not something they manufacture; it rests on the deeper oneness of God, into which both were baptized.

Because the reading grounds unity in baptism rather than in ceremony or feeling, it is an especially strong choice when bride and groom come from different Christian traditions. What they already share — one Lord, one faith, one baptism — is precisely what the text proclaims.

Best for

  • ·Couples who understand their marriage as a vocation and want the liturgy to say so
  • ·Marriages between a Catholic and a baptized Christian of another tradition
  • ·Couples active in the life of their parish
  • ·Weddings where a short, dense, memorable reading is preferred

In the liturgy

The shortest of the second readings, which makes it useful in a bilingual liturgy (it can be proclaimed twice without lengthening the Mass) or when the homily will be substantial. Its sevenfold "one" rewards a deliberate, unhurried lector. Pairs especially well with John 17:20-26, where Jesus prays "that they may be one."

Pairs well with

Frequently asked questions

Is this reading too much about the Church and not enough about marriage?
The Church's tradition sees the family as the Church in miniature, so a reading about the unity of believers is a reading about marriage. If you want the connection made explicit, ask your celebrant to draw the line in the homily; it is an easy and rich one to preach.
One of us is not Catholic. Does this reading work for a mixed marriage?
It is one of the best choices for exactly that situation. Its claim is that unity rests on "one Lord, one faith, one baptism" — the things all baptized Christians already share — rather than on belonging to the same parish or tradition.

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Other approved second reading (new testament) options

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