Gospel Reading

Mark 15:33-39; 16:1-6

"Jesus breathed his last; He has been raised"

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Scripture text (World English Bible)

When the sixth hour had come, there was darkness over the whole land until the ninth hour. At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.” One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.” Jesus cried out with a loud voice, and gave up the spirit. The veil of the temple was torn in two from the top to the bottom. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!” When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. Very early on the first day of the week, they came to the tomb when the sun had risen. They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?” for it was very big. Looking up, they saw that the stone was rolled back. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!

Themes

  • Jesus' death and resurrection
  • the centurion's confession
  • the women at the tomb
  • he has been raised
  • the paschal mystery whole

Reflection

This Gospel takes the unusual step of joining Mark's account of Christ's death with Mark's account of the empty tomb. The Church chose this combined reading for a reason: at a funeral, both halves of the paschal mystery need to be present. Christ has died (the centurion confesses, "Truly this man was the Son of God!") and Christ has been raised (the angel at the tomb says, "He has been raised; he is not here.")

For a Catholic funeral, this Gospel does what no other Gospel quite manages: it places the death being mourned today inside the death and resurrection of Christ in their full unity. The deceased is not facing their own death alone, separate from the gospel story. They are facing it with Christ, who has gone before them through the same door, and who has come out the other side. The funeral is held inside the paschal mystery.

The detail of the women at the tomb is especially poignant at a funeral. They came to anoint a body, exactly the kind of work funerals always involve. They expected to find death intact. What they found instead changed everything. Many bereaved families know what it is to come to a tomb expecting only loss. The Gospel announces what the women heard: "He is not here. He has been raised."

The Gospel is among the longer choices, and proclaiming it well requires a confident lector. But for funerals where the family wants the full Easter message, the death and the resurrection together, there is no more complete option in the lectionary.

Best for

  • ·Funerals during the Easter season. The resonance is strongest
  • ·Families who want the full Easter mystery proclaimed at the funeral
  • ·Liturgies with a strong lector who can carry a longer Gospel
  • ·Funerals where Christ's own death gives meaning to the death being mourned

In the liturgy

Among the longest Gospel readings in the funeral lectionary. Allow time. Pairs especially well with second readings on Christ's death and resurrection.

Pairs well with

Frequently asked questions

Why does this Gospel combine two separate passages?
The Church wanted to give a single funeral Gospel that holds the whole paschal mystery, Christ's death and resurrection together, since both are foundational to the funeral's meaning.

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